Gunmen Storm Ibadan Home Days After Burial of Taiwo Adegbodu, Demand Gold, Cash, and Phone in Shocking Armed Raid!

Gunmen Storm Ibadan Home Days After Burial of Taiwo Adegbodu, Demand Gold, Cash, and Phone in Shocking Armed Raid!

Reported by Mustapha Omolabake Omowumi (Journalist) | Sele Media Africa.

Armed Attack Raises Security Concerns as Kehinde Adegbodu Recounts Ordeal Following Brother’s Burial in Ibadan

Barely eight days after the burial of Taiwo Adegbodu in Ibadan, the Oyo State capital, armed men reportedly invaded the newly built family residence, demanding valuables including gold, cash, and the late Taiwo’s mobile phone in a late-night attack that has sparked concern over rising insecurity and targeted home invasions in parts of southwestern Nigeria.

The incident, which occurred around 9:00 p.m., was disclosed by the late Taiwo’s twin brother, Kehinde Adegbodu, through a Facebook video statement that has since circulated widely across Nigerian social media platforms. According to Kehinde, the attackers stormed the residence while shouting for specific individuals and valuables, raising fears that the family may have been deliberately targeted.

The Adegbodu twins are widely known in their community, and their family had recently drawn public attention following the burial of Taiwo Adegbodu. The sudden intrusion into their home has therefore intensified public discourse around safety, grief vulnerability, and the exploitation of families perceived to have received public or private donations.

“Where is Kehinde?” Gunmen Allegedly Demand Money and Gold

In his emotional narration, Kehinde Adegbodu explained that he was not present at the time of the incident, as he had travelled to Osun State when the attack occurred. He recounted receiving a distress call from his late brother’s wife, who alerted him that armed men had invaded the house.

According to him, the attackers were specifically demanding gold, money, and the late Taiwo’s phone, repeatedly asking for Kehinde’s whereabouts during the raid.

He stated:

“I was in Osun State when my late brother’s wife called, panicking on the phone, that some armed men came into our house asking for gold and money, particularly Taiwo’s phone.”

He further emphasized that the family had no financial reserves left following the burial arrangements and completion of their new apartment. He insisted that contributions received from sympathizers and well-wishers had already been utilized for legitimate family needs, including the completion of the house.

Kehinde added:

“I want to use this medium to tell everyone that the money people contributed to us has been used to complete the house, and we still have some other things to do, and we don’t have any money anywhere.”

Family Denies Possession of Cash or Valuables

The attack has fueled speculation that the family may have been targeted due to public perception that they were in possession of donated funds. However, Kehinde strongly rejected this assumption, stating that there were no hidden funds or valuables in their possession.

He pledged transparency regarding the use of contributions received during their period of mourning, stating that he intended to publish financial records, including receipts and account statements, to clear any doubt.

According to him:

“I will post all the receipts and my account balance for people to see. I know they came for the money fans contributed for us through the help of our father, Dr. Yinka Ayefele.”

The mention of Dr. Yinka Ayefele, a respected Nigerian gospel musician and broadcaster, highlights the extent of public support the family reportedly received during their bereavement period. His involvement in mobilizing assistance had been widely acknowledged within entertainment and religious circles.

Appeal for Protection Amid Heightened Fear

Kehinde also used his public statement to appeal for restraint and protection, urging that no harm should come to members of his family, including children and wives, as they continue to mourn Taiwo Adegbodu’s passing.

He expressed concern that the attackers may have believed the family still had access to financial contributions or valuable possessions linked to the burial and house completion process.

He said:

“Please don’t harm our children and wives; we don’t have any money left. I don’t normally stay at home, and we are still mourning the death of my brother.”

His emotional appeal underscores the psychological strain the family is currently experiencing, particularly so soon after a significant bereavement.

Community Support and Religious Figures Acknowledged

Despite the traumatic experience, Kehinde expressed gratitude to individuals and religious leaders who supported the family during and after the burial arrangements. He specifically mentioned Prophet Taiwo Ojo, Prophet Sam Ojo, Prophet Samiye, and others who had reportedly provided moral and spiritual support.

He also indicated plans to release a formal thanksgiving message or video to acknowledge all donors and supporters who contributed to the family during their time of need.

This planned statement, he said, would serve as a transparent account of how contributions were received and utilized, in an effort to maintain public trust and address growing concerns about the motivations behind the attack.

Security Concerns in Ibadan and Surrounding Areas

The incident adds to ongoing public concern regarding residential security in parts of Ibadan, particularly newly developed housing areas that may be perceived as vulnerable targets for armed robbery or targeted intimidation.

Security analysts have long warned that criminals often exploit moments of public visibility such as funerals, fundraising campaigns, or community-driven donations to identify potential targets. In such cases, misinformation or assumptions about wealth accumulation can sometimes increase the risk of violent intrusion.

While there has been no official police statement directly tied to this specific incident at the time of reporting, similar cases in Oyo State have previously prompted calls for enhanced neighborhood policing, improved intelligence gathering, and stronger community vigilance systems.

Residents in emerging residential layouts across Ibadan have also been advised in the past to strengthen perimeter security, install surveillance systems, and maintain close coordination with local security operatives.

Wider Social Media Reaction

Following Kehinde Adegbodu’s Facebook video, the incident has generated significant reactions across Nigerian social media platforms. Many users expressed sympathy for the family, particularly given the timing of the attack so soon after Taiwo Adegbodu’s burial.

Others raised concerns about how information shared publicly during fundraising or community support initiatives can sometimes expose grieving families to unintended risks.

The conversation has also reignited debate around digital transparency, charity management, and the security implications of public donation campaigns in Nigeria.

Conclusion

The reported armed invasion of the Adegbodu family home in Ibadan highlights the intersection of grief, vulnerability, and insecurity, raising pressing questions about residential safety and the unintended consequences of public fundraising visibility.

As the family continues to mourn Taiwo Adegbodu while dealing with the trauma of a violent intrusion, calls for thorough investigation and improved protection for vulnerable households are expected to intensify.

For now, Kehinde Adegbodu’s public appeal stands as both a distress signal and a plea for understanding, accountability, and restraint amid a deeply painful period for the family.

Sources

Facebook video statement by Kehinde Adegbodu (circulating social media post)

Nigerian social media platforms reporting and user-shared clips and commentary

Family statements referenced via public online video circulation